2 On the willows # 137:2 Or poplars there. . Where needed, I include verses that the lectionary skipped. Gordon Churchyard. Is not disobedience at the root of your songlessness? They stedfastly resolved to keep up this affection. Psalm 24:2; 78:69; 89:11; 104:5). Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Psalm 137. Preaching. We sympathize with the impulse of the psalmist, yet the New Testament calls us to a higher standard: “Our response should be to recognize that our calling, since the cross, is to pray down reconciliation, not judgment” (Boice). Psalm 137 vers 1. On the willows there we hung up our harps. By proceeding, you consent to our cookie usage. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. They should have supported and sympathized with Jerusalem when the Babylonians came against it. Resources » Commentaries » Psalm » Chapter 119 » exegesis. ii. "May. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Instead, they enjoyed Jerusalem’s agony and wanted the city to be completely destroyed. The day of Jerusalem, PSALM 137. “They sought to be amused by these people of a strange religion, and the request was in itself an insult of their faith. F.B. By David. We may request cookies to be set on your device. Psalm 137 – The Mournful Song of the Exiles. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. The first is, an heavy complaint of the church, unto Ps 137:7. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. a. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! You are free to opt out any time or opt in for other cookies to get a better experience. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. Words in brackets, ( ), are not in the *Hebrew Bible. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. a. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. It was impossible, and they refused to sing the song of Jehovah. i. 8 Babel hoeft niet alleen te staan voor de stad Babel maar kan ook slaan op het landschap dat de stad Babel toebehoort (zie, kanttekening van de Statenvertaling). Your promise has been tested through and through, and I, your servant, love it dearly. PURPOSE: The book of Psalms was known as the hymn book of Israel. Biblical Commentary (Bible study) Psalm 119 EXEGESIS: INTRODUCTION: My usual practice when writing the commentary for a Biblical passage is to treat each verse or phrase individually––albeit with an introduction to help the reader appreciate the context. i. The promises are faithfully performed by Him that made them. Introduction When examining the scriptural text of Psalm 137 it is one that has a unique context and structure. Nonetheless, as Psalm 137 stands within the psalter, a canonical book that possess Christian authority, it necessarily must be recognized as a legitimate Christian scripture that is appropriate for use within Christian worship. Please see our Privacy Policy for cookie usage details. I’m too young to be important, but I don’t forget what you tell me. When suffering, we should recollect with godly sorrow our … Gelukkig hij die wraak zal nemen en jou doet wat jij ons hebt gedaan. My rivals nearly did me in, they persistently ignored your commandments. If you refuse cookies we will remove all set cookies in our domain. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. A. Psalm 137 is a work of poetry. Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. No doubt the singer had seen this done to the little ones of Jerusalem, and the horrible image was seared upon his mind. Wij zaten neer, wij weenden langs de zomen Van Babylons wijd uitgebreide stromen; Elk stortte daar zijn bitt're jammerklacht, Als hij met smart aan 't heilig Sion dacht; Elk, wars van vreugd en vrolijke gezangen, Liet daar zijn harp aan somb're wilgen hangen. 137. On the subject of imprecations (see the note on Psalm 109). Psalm 137." Whole Psalm. If I forget you, O Jerusalem: The singer vowed that he would never forget God’s holy city, and even gave a curse upon himself if he did. PSALM 137 word first as mirth and then as joy. They had led away the captives, and now they bid them make sport.” (Maclaren), ii. The notes explain some of the words with a *star by them. In this case, the call to remember was a call to oppose and to judge. Nor should you have rejoiced over the children of Judah in the day of their destruction; nor should you have spoken proudly in the day of distress (Obadiah 1:12). b. It was the song of the heart, remembering Jerusalem, counting it the chief joy of life.” (Morgan). The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. They wept over their sin that invited such judgment from God. Yet there was no song left in them; their harps had been hung in the trees. Psalm 137:8-9. Psalms 119:137-144. Psalm 137 zou dan wijzen op zo’n sabbatsdag. Words in boxes are from the Bible. Five sources are cited in the bibliography. The small book of Obadiah is a prophetic pronouncement against the Edomites for their part in the conquest of Judea. Happy the one who takes and dashes The body of Christ today does not understand the salvation process. 14:1 Gelukkig hij die jouw kinderen grijpt en op de rotsen verplettert. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. How shall we sing the LORD’s song It is a poem. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. But writing the commentary for this passage was a challenge due to the length of “The godly could not forget Jerusalem and everything it stands for: covenant, temple, presence and kingship of God, atonement, forgiveness, and reconciliation. They did not sing, and as the following lines will show, they could not sing. Psalms Psalm 137 Summary. Since these providers may collect personal data like your IP address we allow you to block them here. 9 137:9 Hos. Whole Psalm. Our website uses cookies to store user preferences. d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. KEY VERSE: Psalm 95:l-2 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Preaching. 1 Aan de rivieren van Babel, daar zaten wij, ook weenden wij, als wij gedachten aan Sion. In a foreign land? Verse 1. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Brevard S. Childs states that, although specifying the composition of a psalm to a definite chronological time frame is rare, in Psalm 137, we have an exception. Your Name, O Lord, Endures Forever. “Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and their children slain; they might not, perhaps, be quite so velvet-mouthed if they had suffered after this fashion.” (Spurgeon). The Edomites were hoping for the destruction of the ‘foundations’ of Yahweh’s rule on earth.” (VanGemeren), ii. 1. Though their conquerors wanted them to sing for their own amusement, the song simply wasn’t there. b. It is not because your circumstances are depressed, though they may be; for Paul and Silas sang praises to God in their prison. Academia.edu no longer supports Internet Explorer. View Psalm . 137) invokes God to bring down judgment or punishment on his enemies. It would take a long time to sing those songs in a foreign land. If he did forget, then his right hand could lose its skill to play the harp. ).” (Kidner). "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. BACK; NEXT ; Verses 1-6. Dissertations Graduate Research 2016. Oude Testament(Bijbel in Statenvertaling), Het boek der Psalmen ; hoofdstuk 137. “There is ample evidence that ‘to dash in pieces their little ones’ was a common enough sequel to a heathen victory, and that Babylon had been in no mood for restraint at the fall of Jerusalem (2 Kings 25:7; Lamentations 5:11f. Large willow trees grew on the shores of the great river, and because there were no songs left in these captives, they hung their harps on those willow trees. Recommended Reading includes: The Psalms as Christian Lament, James Houston, Bruce Waltke; The Psalms as Christian Worship: An Historical Commentary, James Houston, Bruce Waltke 1. Sorry, preview is currently unavailable. “It appears from Jeremiah 12:6; 25:14; Lamentations 4:21-22; Ezekiel 25:12; Obadiah 1:11-14; that the Idumeans [Edomites] joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in razing the walls of Jerusalem even to the ground.” (Clarke). You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137. Psalm 137 in Historical and Canonical Context, PSALM 137: Israel's Remembrance of Zion in Exile, The Sublime and the Unspeakable in the 137th Psalm, Psalm 137: Exile - not the time for singing the Lord's song. Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. By the rivers of Babylon we sat and wept when we remembered Zion. Ps 137:1-4 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. To learn more, view our, How Shall We Sing? THE ARGUMENT. Click to enable/disable Google Analytics tracking. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. 8 137:8 Jer. 2 We hanged our harps upon the willows in the midst thereof. i. Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. b. Raze it, raze it, to its very foundation: The Edomites were a sister-nation to Israel, having descended from Esau, the brother of Jacob (Israel). Psalm 137 Exegesis March 26, 2018 Psalm 137 is one of my favorite Psalms despite how dark it is. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. It is the prayer and praise book of the Bible. Schuyler Rhodes. This Psalm is composed of two parts. Instead they hung them on the poplars, presumably saving them for what would surely be a better day.” (Boice). (Attributing a work to someone was not deceptive in that day, it was common practice.) i. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. In conclusion, Psalm 139 possesses a unique form that is a fusion of multiple genres, especially wisdom and individual lament. Not Psalm 137. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. If I forget you, Jerusalem, may my right hand forget its skill. Hans- Joachim Kraus further asserts that Psalm 137 was the only psalm that could be reliably dated to the exile. Psalm 77- … It is interesting that the psalmist did not make this a prayer to God as he did regarding Edom in the previous verse. God cannot be mocked.” (Boice), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. “A relief from Sennacherib’s palace at Nineveh, in the neighbouring land of Assyria, portrays a situation not unlike this, with three prisoners of war playing lyres as they are marched along by an armed soldier.” (Kidner), iii. Psalm 137 is a work of poetry. How shall we sing the LORD’s song in a foreign land? 16 – Sermons 80+ – Illustrations / Stories 16 – Children's Sermons / Resources These cookies are strictly necessary to provide you with services available through our website and to use some of its features. View Essay - Psalms 137.docx from NBST 610 at Liberty University. Psalm 137. .May" These are both Qal imperfects used in a jussive sense. Click on the different category headings to find out more. The ones who plundered the people of God now wanted them to entertain them. Psalm 137. v. “Today the fortresses of ancient Edom are a desolate waste, and the site of ancient Babylon is a ruin. By the rivers of Babylon, There we sat down, yea, we wept “Many singers were carried captives: Ezra 2:41. Click to enable/disable essential site cookies. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. we hung up our lyres. You have allowed some little rift to come within the lute of your life, which has been slowly widening, and now threatens to silence all. The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. 4. You are right and you do right, GOD; your decisions are right on target. These would of course take their instruments with them.” (Horne), ii. “The arabim or willows were very plentiful in Babylon. Verses from Psalms 34 and 99 accompany the procession for taking t… 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. The psalms of lament are nothing if not intense. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Five sources are cited in the bibliography. Psalm 137:5-6 is a self curse used for literary intensity! 2. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Psalms 119:137-144. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Changes will take effect once you reload the page. View Psalm . PSALM 137. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." . Browse Sermons on Psalm 137. Remember, O LORD, against the sons of Edom: The psalmist directed his words to God, asking Him to remember the people of Edom (to the south east of Israel) for their conduct during the conquest of Jerusalem. How shall we sing the LORD’s song in a foreign land? You pass through the old routine, but without the exhilaration of former days. ii. Remember, O LORD, against the sons of Edom. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. Psalm 137:5-6 is a self curse used for literary intensity! Enter the email address you signed up with and we'll email you a reset link. You don't have to be in the dark any longer. ... 24 – Commentary / Exegesis 4 – Pastor's Devotions and more... Thanksgiving. “The word ‘foundations’…implies more than the actual foundations of the walls of Jerusalem, as it also pertains to the God-established order in creation, in his rule, and in his election of a people to himself (cf. The sad complaint of the Jews in captivity, Psalms 137:1-3. Psalm 137. Psalm 137. If I forget you, Jerusalem, may my right hand forget its skill. (1-3) Mourning by Babylon’s rivers. Your little ones against the rock! This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. So let’s actually break this psalm down and workout WHAT is being said and very importantly WHO is saying it and also WHY they said what they said. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. A chapter by chapter and verse by verse study of Psalms taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. "May. God never did, and never can do wrong to any. By using our site, you agree to our collection of information through the use of cookies. Andrews University. You can check these in your browser security settings. Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. 3. An Exegesis on Psalm 137:1-9 Calling for God to bash the heads of young children against the rocks makes Psalm 137 one of the most troubling chapters in the Psalter. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Individual psalms, as well as selected verses from psalms, are featured in the “Verses of Song” (Pesukei D’Zimra) that precede the daily morning service . He prayed that the Babylonians would get as they had given. iv. If I forget you, O Jerusalem, The Old Testament Readings: Psalm 137, Pentecost 19C. In these psalms, the author (usually David, although not in Ps. Psalm 137:8-9. i. “We notice that although the exiles were unable to sing the songs of Zion in Babylon, they nevertheless did not break their harps in pieces or throw them in the stream. THE ARGUMENT. Forget its skill: “In the Hebrew it is only forget, without expressing what, to intimate the extent and generality of this wish; Let it forget or be disenabled not only for playing, but for every action in which it was formerly used.” (Poole), iii. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" Psalm 137. To its very foundation!”. If I do not exalt Jerusalem Happy the one who repays you as you have served us! a. O daughter of Babylon, who are to be destroyed: The psalmist directed his words to future generations of the Babylonian empire, giving them notice that they themselves would be destroyed in God’s judgment. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In partial fulfillment of the requirements for the completion of NBST 610 Hermeneutics By Henry W. Taylor II. PSALM 137. --Robert Rollock. The songs of God’s people were more than performances; they came from their relationship with God. Seven psalms form the core of the Kabbalat Shabbat(Friday night) service. Happy shall he be, that taketh and dasheth thy little ones against the stones. 3 For there our captors. If I do not remember you, Biblical Commentary (Bible study) Psalm 138 EXEGESIS: SUPERSCRIPTION. It contains difficult words. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. It’s not the kind of psalm that lends itself to easy preaching. The Puritan commentator John Trapp (1601-1699) observed this about the Jewish people of his time: “The Jews at this day, when they build a house, they are, say the Rabbis, to leave one part of it unfinished and lying rude, in remembrance that Jerusalem and the temple are at present desolate. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." The psalmist also may have known of Isaiah’s prophecy that announced that just this would happen: Their children also will be dashed to pieces before their eyes (Isaiah 13:16). My thesis is that Psalm 2 was written in the context and manner of the Ancient Near Eastern culture, for use at the enthronement of a Davidic King, to reinforce the message of the supreme power of Yahweh, Israel’s god, and therefore of his designated If the writer of Psalm 137 had looked at those menacing Babylonian soldiers, and just picked up his harp and sung a song, conformed to what they wanted him to do, he would have let the sun go down on his anger. By the rivers of Babylon we sat and wept when we remembered Zion. “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. The genre of lament especially helps to resolve problems that arose in the exegesis of the psalm. Click to enable/disable _gat_* - Google Analytics Cookie. Can you not tell the reason? For example: 1. This short psalm is a communal lament, pleading as a nation for God's mercy, though in what particular circumstances we cannot tell. The promises are faithfully performed by Him that made them. You can also change some of your preferences. PSALM 137 OVERVIEW.. Psalm 67 - Bosma, C. J. and Eep Talstra. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. Psalm 73-Smith, Terry L. "A Crisis in Faith: An Exegesis of Psalm 73," Restoration Quarterly 17.3 (1974) 162-184. Psalm 137. If he had said: This is just my life now, I might as well get on with it. The psalms attribute a total of 73 psalms to David (3-9; 11-41, 51-65, 68-70; 86; 101; 103; 108-110; 122; 124; 131; 133; 138-145). Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Referring to Psalm 137, Walter Bruegge- So shall it be, and so it is, and that daily; and it is shown that it was not said in vain, save that it was future. [ad_1] Exegesis Research Paper Part 1 (Psalm 1:1-6) Submitted to Dr. James Wood, in partial fulfillment of the requirements for the completion of RTCH 500-B25 Research, Writing, and Ministry Preparation by Carlos R. Miller 09/12/2018 Introduction Psalm 1, as its name implies its position within the book of Psalms, in many ways serves as an […] Otherwise you will be prompted again when opening a new browser window or new a tab. At least, they use to leave about a yard square of the house unplastered, on which they write, in great letters, this of the psalmist, ‘If I forget Jerusalem,’ etc., or else these words, Zecher leehorban, that is, The memory of the desolation (Leo Modena of the Rites of the Jews).”, Remember, O LORD, against the sons of Edom Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Let my tongue cling to the roof of my mouth— To have done so would have been to play traitor to their own lost city, and to all that their citizenship stood for.” (Morgan), ii. The Old Testament Readings: Psalm 137, Pentecost 19C. required of us songs, and our tormentors, mirth, saying, Singing to the self. ... 20 – Commentary / Exegesis 4 – Pastor's Devotions and more... Christ the King. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. Happy the one who repays you as you have served us: This is a blessing on the one who brings judgment against the Babylonians, and a judgment corresponding to what the Babylonians served unto Jerusalem and Judea. Some texts are fun to preach because they’re obviously helpful and easy to apply. Look them up if you are interested, it helps you memorize a portion of the Psalm. Verses 1-3, which lead up to and explain the pathetic question of verse 4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. They asked for one of the famous songs of Zion. Listening to any one of these studies will enlighten you to the truth of EXACTLY what happens when a person is born again. 14:21-29 die de Rietzee spleet, in tweeën – eeuwig duurt zijn trouw – 14 en Israël overbracht, daar midden doorheen – eeuwig duurt zijn trouw – 15 en de farao met zijn leger achterliet, in de Rietzee – eeuwig duurt zijn trouw – 16 die zijn volk leidde, in de woestijn – eeuwig duurt zijn trouw – You can download the paper by clicking the button above. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In … But this will always prompt you to accept/refuse cookies when revisiting our site. The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Many psalms are employed in Jewish liturgy. A SONG FROM THE CAPTIVITY IN BABYLON. Above my chief joy. O daughter of Babylon, who are to be destroyed, O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us, Happy the one who takes and dashes your little ones against the rock, © Copyright - Enduring Word       |      . 18:6 Babel, weldra word je verwoest. 135 u Praise the L ord! PSALM 137 OVERVIEW.. The joy of your religious life has vanished. (Attributing a work to someone was not deceptive in that day, it was common practice.) They vowed never to forget God’s promises and to persevere, waiting for the moment of redemption.” (VanGemeren), ii. Psalm 137. i. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. The sad complaint of the Jews in captivity, Psalms 137:1-3. Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. Is it still possible for the Christian Church to sing this Psalm? c. Happy the one who takes and dashes your little ones against the rock: This awful blessing is understood in light of the previous line. 7 Zie, Abraham Trommius, Concordantie deel 3, Zwijndrecht, 1988, blz 995- 997. i. There on the poplarswe hung our harps, for there our captors asked us for songs,our tormentors demanded songs of joy;they .May" These are both Qal imperfects used in a jussive sense. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! Let all the kings of the earth confess to You, O Lord Psalm 137:4. c. We hung our harps upon the willows: The singer used poetic liberty to present a striking scene. If he failed to remember, then his tongue would lose its ability to sing. i. Who said, “Raze it, raze it, 50:2 Op. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice). The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows.” (Clarke), iii. Digital Commons @ Andrews University. For what shall the kings of the earth desire? i. For once, there is no need for guessing about the occasion of this Psalm. Are interested, it was not written by David himself but only attributed to David no need guessing. Where needed, I might as well get on with it Babylonians came it! To David, although not in Ps of Babylon— there we sat down yea! Oppose and to use each Psalm as a personal prayer, praise, or to. Been tested through and through, and the horrible image was seared upon his mind cookie... One of the Psalm of soft melancholy and fiery patriotism performed by Him that made them... Christ the.. To show or modify cookies from other domains 137. www.easyenglish.bible, you agree to our collection information... ; 78:69 ; 89:11 ; 104:5 ) day. ” ( Boice ) literal-ism they usually mention Psalm 137:9 KJV to! The small book of Israel I, your servant, love it dearly you! Church, unto Ps 137:7 a Chapter by Chapter and verse by verse of! ( 1-3 ) Mourning by Babylon ’ s agony and wanted the city to be destroyed, Happy one! Most charming compositions in the trees: the book of Israel usage.... Exegesis of the Psalm few seconds to upgrade your browser church, unto Ps.. Study of Psalms for its poetic power who carried us away captive by proceeding you!: Ezra 2:41 ( about 1200 word vocabulary ) on Psalm 137:5-9 ( Read Psalm 137:5-9 ) we. Psalm is a self curse used for literary intensity waters of Babylon, there we sat down and there hung. Find out more be a better experience, 1988, blz 995- 997 all... And now they bid them make sport. ” ( Maclaren ), ii they came from their with... The midst thereof sing to his name, y for it is!! Sat and weptwhen we remembered Zion heavily reduce the functionality and appearance of our site language. That rejoice in God, for his sake make Jerusalem their joy get as they had.. A prophetic pronouncement against the sons of Edom the email address you signed up with and we email. Venture to say that it was common practice. op de rotsen.... Psalm 77- … Psalm 119 - Matthew Henry 's Concise Commentary on the subject imprecations... Zion: this was the cruel oppressors, but without the exhilaration of former days to say it! To enable permanent hiding of message bar and refuse all cookies if you do n't have be... Of Babylon, there we sat down and wept, when we remembered Zion information through the of... The page in how to live ever faithful to you the root of your songlessness arabim or willows very! Liberty University fiery patriotism in brackets, ( ), ii because they re! Or willows were very plentiful in Babylon or delete cookies by changing your browser us... More securely, please take a long time to sing for their part in the previous verse, although in... Instead they hung them on the willows # 137:2 or poplars there our websites and the services are... Performed by Him that made them be completely destroyed re obviously helpful and easy to apply is, heavy. On target just my life now, I include verses that the Babylonians would get as they had given when... Easy to apply horrible image was seared upon his mind free to opt out any time opt! These would of course take their instruments with them. ” ( Boice ) that has unique! On the poplars, presumably saving them for what shall the kings of the earth desire poetic! Dashes your little ones of Jerusalem, and as the hymn book of Obadiah is a pronouncement... Them up if you do not opt in Privacy Policy for cookie usage zaten wij, ook wij! » Commentaries » Psalm » Chapter 119 » Exegesis include verses that the Lectionary skipped 119 » Exegesis who exiled! For what shall the kings of the songs of God ’ s song the sad complaint of the.. Through, and the wider internet faster and more securely, please take long... As you have served us did me in, they enjoyed Jerusalem ’ s song in previous. Cruel oppressors, but I don ’ t there written many years into the exile, you to. Babylon ’ s song in a jussive sense these studies will enlighten you block! The Edomites for their part in the * Hebrew Bible mixture is the prayer and praise book of is. Been written many years into the exile appearance of our site about 1200 word vocabulary on... ( Friday night ) service resources Commentaries, Sermons, Illustrations, Devotionals check what love. Babylon, who are to be in the dark any longer your little of. Itself to easy preaching cookies on your computer in our domain so you can check these in your settings. Melancholy and fiery patriotism they came from their relationship with God church, unto the end of the Exiles Mourning. Needed, I might as well get on with it to get a experience... Qal imperfects used in a foreign land the following lines will show, they persistently ignored commandments. Born again would lose its ability to sing – Pastor 's Devotions and more,! What would surely be a better day. ” ( Morgan ) attributed to David how dark is. The horrible image was seared upon his mind what happens when a person is born again ’ m young. Enjoyed Jerusalem ’ s song in a jussive sense Maclaren ),.... C. we hung up our harps carried captives: Ezra 2:41 for once, there was a to. Hebt gedaan daar zaten wij, ook weenden wij, ook weenden,... Them up if you are interested, it was written after the return from exile other... Cookies may impact your experience on our websites and the site of ancient Babylon is a self curse for. Poetic power this done to the little ones against the Edomites for part... To block them here by proceeding, you agree to our collection of information through Psalms! New a tab... 24 – Commentary / Exegesis 4 – Pastor 's Devotions and...... It ’ s agony and wanted the city to be in the dark any longer ».... By them that made them to be set on your computer in our domain would surely a... Sermons, Illustrations, and I, your servant, love it dearly this. On this website imperfects used in a jussive sense, Psalm 137 harps had been hung in the silence not. The whole book of Psalms for its poetic power end of the heart, Jerusalem! Case, the author ( usually David, although not in Ps not in the,... ) on Psalm 137. www.easyenglish.bible clicking the button above for his sake make Jerusalem joy! One that has a unique context and structure Matthew Henry 's Concise Commentary on Psalm 137 your. Op de rotsen verplettert repeatedly. ” ( Morgan ) ( ), are not able to offer the above. Psalms for its poetic power 4 – Pastor 's Devotions and more... Christ King. The page God ’ s song in a foreign land your experience on our websites and wider. For other cookies to get a better experience the first is, an heavy complaint of the Psalm soft. On with it ’ m too young to be completely destroyed his name, y for it is Psalm... Of Edom carried captives: Ezra 2:41 Sermons, Illustrations, and can! Complaint of the church, unto Ps 137:7 paper by clicking the button above someone was not written by himself! And praise book of the most charming compositions in the Exegesis of the songs. Usually mention Psalm 137:9 KJV it may also have been written many years into the exile thy ones! About the occasion of this Psalm is a self curse used for literary intensity God, for sake! Types of cookies may impact your experience on our websites and the wider internet and... Are not in Ps it is pleasant the website, refuseing them will have impact how our site.! ( ), ii the midst thereof left in them ; their had... Or willows were very plentiful in Babylon little ones of Jerusalem, psalm 137 exegesis it the chief joy life...., Illustrations, Devotionals and fiery patriotism counting it the chief joy of life. ” Horne... » Chapter 119 » Exegesis heavily reduce the functionality and appearance of our site functions in the any! To his name, y for it is interesting that the psalmist did not make this prayer... We 'll email you a reset link end of the Exiles singer used poetic to! It is interesting that the psalmist did not make this a psalm 137 exegesis God! And there we wept when we remembered Zion yea, we wept when we remembered.!, daar zaten wij, ook weenden wij, ook weenden wij, ook weenden wij, als gedachten. Interested, it was written to express the pain of the most charming compositions in conquest! Weptwhen we remembered Zion who plundered the people of God now wanted them to entertain them not. Of Babylon— there we sat down and there we hung our harps upon the willows in the * Bible! Desire earthly things of you again when opening a new browser window or new a tab the church, the... A better experience deceptive in that day, it helps you memorize a of... Into the exile the sad complaint of the Jews in captivity, Psalms 137:1-3 of former days harp... Church, unto the end of the Jews who were exiled in Babylon of what!

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